To The Last Breath

Welcome to our meandering thoughts in "To the Last Breath."
This blog is an exploration of living life fully until we die.

Various authors associated with HSCD will contribute to our postings, and we invite you to share your comments in return.

 
Love 1672154 128020180313 2035 1ydmwhx
Img 4079

The Patina of Elderhood

May 1, 2020
This week's post is from HSCD Program Coordinator, Bill Harder

Doing the dishes the other day (a meditation on the nature of warm water and wrinkly fingers) an old wooden spoon snagged by wandering attention. This old spoon is well worn; the spoonish end of the utensil being aged with an ebony patina of sorts. It has stirred many soups and stews, this spoon - its sway a current in which broth and beef alike have flowed.

Heat and oils, water and age - these have hardened the wood of that old spoon and given it a deep lustre; it is aged. With age it has also acquired chips and cracks, loosing some of itself to the meals it has stirred. Perhaps, in the world of wooden spoons it might be considered an elder. That thought catapults me into a reflection of the nature of elderhood. In the movie, "Jumanji: The Next Level," actor Danny Devito's character states that growing old sucks. Period! It would seem that the proverbial glass half empty/half full  paradigm may be at work.

Through the half empty lens we see elder life as one nuanced with vulnerability, loss, and limitations. One's body may be breaking down - joints, organs, eyes, ears, cognition; all deteriorating. One's world may shrink to the space of a few hallways in a long term care centre, or even to one room. Friends and family die, people move away, and isolation and loneliness may prevail. Not really all that enticing; from this perspective Devito's character was spot on.

At the end of the movie though (spoiler alert), the same character voices that aging is a gift, something to treasure and be grateful for. Lens half full. Or completely full, maybe, and overflowing, cracks, chips and all.

Perhaps elderhood is the reason we incarnate, soul enfleshed, alive in this physical world of beginnings and endings. What if the purpose of conception is to create a being that matures to the point where their wisdom, depth, and presence outshine the cracks and chips in their clay vessel? I think that the innocence of childhood, the glowing vitality of early adulthood, and the expression of our soul gifts in our working years all find their purpose in the incredible depth and gentleness that comes to fruit in our elder lives.

The suffering endemic to our elders as they struggle with the cracks and chips of their mortal coil is real, and if you and I live long enough we will be gifted with some degree of this discomfort. Equally real though, if we open our eyes to it, is the brilliant light that shines from a long-enfleshed soul. This Light is forged steel, strong and unbending. It is the softness of gosling down and a summer breeze. This Light is the hope of future generations and healing for old wounds. It radiates the bedrock of the earth and the glimmer of the farthest stars. Such is elderhood - radiance bourn within clay jars.

Are there some elders in your life? This is a good day to call and thank them for the gifts they bring into the world; to ask them to share a story, and to humbly bear witness to it.
Homeopathy 1079808 1280

Alchemy of the Soul: A Transmutation of Grief

April 22, 2020
This week's blog is from HSCD Program Coordinator, Bill Harder

Alchemy. The ancient study (ancient as in dating at least as far back as the 27th century BCE, nearly 5000 years ago), of immortality, healing, and the transmutation (changing form) of base metals into gold. While most of us are not actively practicing alchemy, we may be unknowingly engaged in it.

Recent news of the Nova Scotia tragedies highlights once again the destructive potential of humanity. With you, my compassion goes out to all affected by this broken man's violence. For many, this will be an event that utterly changes their lives. These hearts are breaking upon their own shores by the tidal waves of grief arising from their losses.

In light of such utter tragedy, wherein is our hope when grief overwhelms, fractures, erodes our bedrock? One answer, perhaps, is found in the ancient knowledge of the alchemist. To survive life's most catastrophic losses we must turn to transmutation - the changing of one thing into another. In this case, sorrow is our master, and in its deep soul work it takes the dross of our pain and gently, slowly transforms us.

We may be inclined to turn away from the ebony darkness of our grief, may even be neurologically wired to avoid it. Sorrow's wisdom, however, invites us to something greater than avoidance or sedation. Author Francis Weller, in his book The Threshold Between Loss and Revelation writes, "It may be that the 'most important secretes hide in the shadows,' as Buddhist teacher Joan Halifax writes. To find them, we must be willing to enter the darkness and discover what is waiting there to be brought back to the hungry world. Dive deep!"

It is in our courage and resilience to be vulnerable to our pain of despair that transformation extends its first tentative tendrils of new life. All of us who sorrow - we will survive transmutation (utter and complete remaking) by the strength of the village around us, our trust in the soul's work, and a belief that grief has a deepening and evolutionary purpose in our lives.

In my work I have been privileged to witness the power of transmutation. I have seen the lead of sadness and despair turned into the gold of possibility, renewal, and revelation. It will be a very long road from lead to gold for those touched by the Portapique shootings. Long, but not impossible.

If you have experienced loss then you sojourn with grief. Sorrow's intent is that each of our losses is an opportunity for growth, self-awareness, and unfolding of our gifts. 
Coronavirus 4914026 640

Covid 19: A Source of Personal and Communal Grief

March 31, 2020
This week's blog is from HSCD Program Coordinator, Bill Harder

When I meet with grief clients, I ask them about their losses. They inevitably share stories of loved ones who have died; parents, spouses, friends… often catastrophic losses. “What about other losses?” I will say. “None-death losses?”  This gives them pause to reflect. At first blush they may suggest that they have not had many losses. A few minutes of conversation, however, reveals a life that has been replete with loss.

We often forget to honor the grief that can arise from non-death losses. Moving away from a community; end of a relationship; ending of a dream or goal; loss of safety, identity, voice; these changes, and countless others, can also be catastrophic.

The Covid 19 pandemic is one such change.  Its affect ripples across continents, countries, cities and families. Almost nobody on earth is left untouched. Close to home, we are facing unprecedented financial, social, and structural challenges. For good or ill, who we were as a society prior to Covid 19 no longer exists because this has changed us.

That is a very real source of tremendous grief. In our fear and anxiety over the Covid contagion, our self isolation and social distancing, and the resulting loss of income, sorrow wraps around us – individually, communally.

This grief, as with any grieving that comes upon us, will run its course. Emotions will arise to batter us, in waves small and tsunamis towering. Despair and sadness will oxidize the metal of our being. Sorrow, that great master of transformation, is already at work among and within us. In light of this, how are we to cooperate with sorrow so that we can emerge from our grief cocoons deepened, stronger, growing?

You may consider the following:
  • Create a ritual: when we experience loss, the emerging grief needs to be heard. Ritual is a supportive way to give voice to grief.
  • Write a poem or song, journal, pen a letter to a friend, blog. Find a way to say what you are feeling that is true for you. Share your writing, or burn it, or keep it. Read it, re-read it. Treasure it.
  • Invite your creative energy to speak for you – dance, paint, build… and let what you create be a reflection of the loss that has taken residence in your being.
  • Acknowledge, without judgement, how you feel. Do your best to name the feelings of loss that arise.
  • Find joy in the moment. Sorrow is not only about difficult feelings; sorrow also has space for wonder, playfulness, peace, and gratitude.

Finally, remember to get some fresh air, a little exercise, purposefully enact some acts of kindness, and connect, in whatever way works for you, with your village. Phone, text, email, snail mail, facetime… whatever, just reach out.

Grieve deeply for what has been taken from us. Anticipate with joy the gifts that will arise from our sorrow.
 
Branch 2179023 1280

Oh Christmas Tree

December 17, 2020
This week's blog is from HSCD volunteer, Diane Murphy

Our house is full of all the things we've gathered over the years, and there are too many things. Each additional item that comes to live with us must struggle to find its place. How can a house that held 5 children and 2 adults be full now that there are only 2 people left?

Then Christmas arrives; each year I am more reluctant to do the “Christmas Tree routine”. Move furniture, put away, squish and haul and hide things and make room.

There it stands, taking its place in our small living room, taking up too much space; demanding to be decorated.
Demanding lights that work, to dig out all those past Christmas memories; trinkets from children now grown and gone, old favorites, a few childhood ornaments, memories of time past. New items, Best Grandparents ornaments and new little faces and felt creations add to the mix.
The “Deck the Hogs” ornament from when we were Pig Farmers, the little stuffed bear from our first Christmas tree, the snowflake made by my mother in law now passed. Every year I resist this moment.

Now, grandchildren are often around to “help”. Their presence cheers me on. Just get it done. Hot chocolate, Christmas music; the traditional ritual - done. There, that wasn't so bad. What's wrong with me anyway?

Christmas comes faster each year.  Energy gets lower and the lists get longer with 15 grandchildren and one on the way. The ghosts of Christmas past.

This morning I am up early, and trundle down to let my little dog out. This will be her last Christmas with us. Today is the first anniversary of my mom's sudden death December 17, 2018. A year full of deaths of sorts, of stopping; of changes, of alternate routes. And here a year has passed. A one-year journey away from all of that.

I sit before the tree, happy that it is there for me to stare at in the dark hours of morning. The lights are so many things: magical, beautiful, colorful. They move and dance through tear-filled eyes. They appear and travel the room reflected in windows and glass. They are silent. They invite me into the silence.

Truth, Beauty , Goodness, Light, God. Where you find these things you find the mystery. Why is it so difficult to make room for truth, beauty and goodness in a life filled with dark corners?

The Christmas tree hauls itself into our home: A symbol, a ritual, a tradition.
Like the real things of life it comes uninvited and always when we are unprepared. But that's precisely what it is telling us.

Prepare. Wake up. Celebrate. Take the time to sit in wonder. Let big messy things into your life (real trees are that!). It says, "enjoy me while I last - green boughs, needles falling a little each day, and soon enough I'll be old and brittle and tossed out the door to be replaced by next years version."

But enjoy me for now. Because all we have is now. Let me in; let me be beautiful and litter your life. It is always a mix. The red lights of suffering mixed with the green lights of new growth, the white lights of pure joy with the blue lights that feed the eyes but not the soul.

Even the shape of the tree is like life. The boughs are wide at the bottom, full of life, holding a lot. As they make their way up  they hold less and less until the the small twig on top which holds the star or the Angel - the culmination of life and then eternity.

O Christmas Tree, you have been a part of life since I can remember starring at your shiny glass balls, seeing my reflection filled with the excitement of Christmas wishes. You have always warmed me.

Christmas tree. You hold a life of memories. You travel through the years with us, holding space for the sacred, the celebration, the irritation of the season. It is all one. You are part of our story. The symbol of the greatest Story ever told: God coming to be with us, to reveal Himself, His way and to bring us healing.

You are a part of My story. Tradition, ritual; these are part of the word Religion. Religion means the rituals we use to express our relationship with God. We can scoff at old ways, at traditions and ritual, but they are what bind our hearts, our lives; the glue in our story as we travel the road of constant change in our life.

We are spiritual, and our rituals become our religion; that is how we are wired. Like lights on the Christmas tree they make our world brighter, beautiful and meaningful. They take effort, and sometimes its good to reflect on why we go to all this bother. Sometimes its the bother, the doing over and over again the creates the treasured Pearls of life.


O Christmas Tree, O Christmas tree; thank you for insisting on arriving again in our living room, thank you again this year. Amen

Six Ways From Sunday

6 ways from sunday
This week's blog is from film maker and podcaster, Ben Wilson.

"Six Ways from Sunday" is a weekly podcast, an extension of the work of Bashaw United Church. Each week explores how we live, love and connect in the world, through casual conversations on topics of faith and religion, over a cup of coffee.

This week SWFS interviews HSCD Program Coordinator, Bill Harder.

Death and grieving aren't topics people seem to want to talk about, until they have to. After attending a grief workshop with Bill last fall I knew that he needed to come on the SWFS podcast to share more of his wisdom and his story. As the program coordinator for the Camrose Hospice Society, Bill offers direct support to those who are grieving a loss, as well as training volunteers and sitting bedside with people who are actively dying. The work Bill does is important, deep soul work.

Click here to listen to the podcast interview

“I Didn’t Cry at Her Funeral” 

Jessica blog
May 1, 2019
This week's blog is written by Hospice volunteer, Jessica Johnson

I didn’t cry at her funeral.

Actually, that’s a bit of a lie. I shed one tear at her graveside, and then I stopped myself. And now… I can’t. No matter how hard I try.

They are frozen inside.

What is wrong with me? Am I broken (Well, isn’t that redundant, since I can’t even begin to count the pieces of my shattered heart)? Did I use up all of my tears in the hospital? In the days following her death? Is this just how grief goes?

I cried at her bedside. I couldn’t stop at times. When we found out that the cancer (adenosarcoma) had, in her words, jumped a racetrack to her lungs, I cried an ocean of tears. Salty tears licked my cheeks and stained them, leaving a path that identified my broken heart.

I knew when they told me the cancer had spread that she was dying, and I felt like I was too. I was losing a piece of my heart and how was I supposed to function without a whole heart?

I cried so hard I choked myself on tears. I sat with her in the hospital and held her as she cried, because, even though she knew the reality of her disease, she was suddenly faced with her own mortality. (And, since death doesn’t care about convenience, her sister - her best friend - died the day after the Doctors said she too would. I watched her sob, heartbroken at the loss of her best friend. And it made me realize that I was going to be her soon – sobbing at the loss of someone who was my happy place.) I felt my heart, beating strong only days before, as it fractured inside me.

But somehow, when she held my hand, and asked me not to leave her, the threads rejoined, if only for a while.

She had us at her beck and call, and we never would’ve changed that.

For five days, my family and I took turns with her. Crying, laughing, telling stories.

Quietly sitting with our matriarch.

Laughter helped us to mask our sadness. Through stories, song and jokes we thrived (surely driving the nursing staff crazy). That was what she wanted, and needed. Arguably as much as she needed us, we needed to be there with her, protecting her as best we could from the monster that is death.

We prayed her pain away, silently, but loud enough for the world to hear.

Prayer doesn’t cure cancer. Like a thief in the shadow of the night, it stole her breath. It filled her lungs with fluid.

The hardest part for me was the intrinsic knowledge that she was leaving me.

Selfishly, I wept. Knowing that I wouldn’t receive her texts or her phone calls anymore was crushing. I wouldn’t feel her arms wrap around me and hold me tight. Her fingers would never again tickle my back, while she hummed off key. I wouldn’t hear her witty one liners. How would Christmas taste, without her Norwegian treats? I was (am I ever going to be?) not ready to give that up. If I knew it would’ve saved her I would’ve dug my heels into the dirt and screamed until I got my way and she stayed.

The Doctor’s gave her the choice of pain meds to numb it all, which would essentially put her in a near comatose state until her lungs, and heart, finally gave out or she could have a chest tube that would drain the fluid that had so rapidly built up in her lungs. With the chest tube, she would still “be present”. She chose the latter.

When the Doctor pierced her back, and inserted the small drain – I felt it in me. Her quiet whimpering roared in my eardrums – any indication of pain, no matter how minute, was deafening to me. I wanted to take all of the hurt and carry it with me. I would bear her burden if it meant one peaceful night for her.

After four restless nights, we knew it was time to say goodbye. She was ready to go, but she wasn’t ready to leave all of us. I feel as though she was conflicted right up until the hour before she let go.

I will never forget walking into the room, and seeing her hands - aimlessly reaching out, her wrists rolling in a little dance. Almost like she was trying to hold on.

The last words she spoke to me were “I’m dying”.

The last thing I told her was “I love you.”

She took her last breath at 7:32 a.m. on Sunday, May 3, 2015. Surrounding her were her children, in laws, and my sister and I, two of her Granddaughters. A cocoon of love held her as she closed her eyes for the last time. Like a chrysalis, when we released her, she had wings.

I held my sister and we wept. Our arms entangled in a tight embrace so that the halves of each of our heart that left with her last breath could, even momentarily, become one.  I had walked this path fifteen years prior, and saw our Grandpa take his last breath. I knew how deeply it would hurt. My sister had not experienced the monstrosity and beauty of death firsthand – we broke together.

The restless nights, the quiet creeping around her room so as not to wake her. I wouldn’t take them back.

What I’ll miss hearing the most? “I Love You, Jay Bells”.

She was my Vena Cava, only instead of filling my heart with blood, she pumped it full of love.

I was angry. I’m still angry.

I feel guilty. I told her it was okay to let go. Why did I tell her that, when it was not okay? Why didn’t I take more photos? More videos? Why did I ever leave her side, when what I want so badly is to be back there?

Death is something I have always been intrigued by, it is fascinating to study the ancient funeral rites of passage, to delve deeper into a topic that most people shy away from. I freely and openly discuss the topic. I embrace the right to die with dignity, the reality of the mortal soul. As hard as it is, I saw the shards of beauty that shone through the ugliness that consumed my last memories with her.

She was blessed to be surrounded by love and light in her life, and in her dying days that was no different.

When you bring joy into the life of others, that joy will be returned to you, tenfold.

With the help of some family, we washed and dressed her in a beautiful outfit she would’ve chastised us for “wasting”. We stroked her cheeks, her arms, her hands. Those hands - they held hundreds, maybe thousands of babies in her thirty-seven years as a Maternity nurse. They held her four Children, her fifteen Grandchildren, her Nineteen Great Grandchildren. Her hands - they baked, cleaned, cuddled, and caressed. Her hands held my heart. Her cheeks, soft as silk, dampened with my tears as I lay beside her in bed, hugging her. As the dampness of my tears dried and disappeared, I feared that the memories would too.

All I want right now is to hold her again. Even for a moment longer.

The hospital (bless their kind and caring hearts of humanity and grace) gave us all the time we needed. We took five and a half hours to caress her, to talk to her, to cry. None of us wanted to say goodbye to her.

I don’t know how any of us found the strength to leave her. How does a person leave, knowing that the physical body you have been comforted by your whole life is going to be gone?

It is heartbreaking to say goodbye to someone you love so deeply. I know it was right. I know that she, in the end, was ready. I know that peace enveloped her as she left this Earth. It doesn’t mean I am okay with it.

I am not okay.

I will grieve for some time, and my heart may not ever be stitched back together.

I feel guilt, and I feel peace. I am conflicted.

I didn’t cry at her funeral.


Dorothy Louise (Finnestad) Johnson
September 24, 1935 -May 3, 2015

At Least...

At least
January 17, 2019
This week's blog is written by Hospice volunteer, David Cawley

How to Speak To... No, How to Comfort A Person Who Is Grieving

When the notion of penning a few words came to mind, I thought possibly I would write about events that transpired in my decades employed in the military. Perhaps including the time when a cute young girl with long blond hair was making slashing motions across her neck while pointing to a gipsy lady who was going to be stoned to death with rocks until we intervened. Or the time I was standing outside Pristina 's city hall in Kosovo when a man came up to me describing the incident involving his brother. The man spoke as pointing to the location where his brother was dragged out of his car and killed so that the soldier who murdered him could take the vehicle. As I was grasping the magnitude of this event the man just walks away.

Or the time when I was given roses and then faced rocks for doing my duty for our country. The motivation behind these events and others, I can understand and explain (not that I agree with them). In the same vain I can understand the fragrant words of comfort which to the recipient are rocks striking his very heart; kind words given in hope to lift the beneficiary’s spirits but in actuality place great pressure on their souls. So how do we help our loved ones who are being beaten with the sticks and stones of grief and not use our words to harm them?

"How are you doing?" were the words a compassionate nurse spoke to me just after I was told to call my family home to be with their mother because her death was at hand. My wife of over three decades was clinging to life, our loved-one who has been battling multiple myeloma cancer for over a year. Who was just rushed by ambulance hours earlier to this hospital. A ride the doctors themselves where not sure she would survive. What should my response to this inquiry be? The only reply was to nod my head up and down for I had no words. How could I formulate an answer because I was fighting back my tears because of the situation?

I suggest the inquiry 'how you are doing' is not the correct question at times because it demands the ill prepared recipient to reply with detailed explanations from their very souls. This question isolates the questioner from any attachment or acknowledgement of the gravity of the situation. Unless one has faced this question in grief, these words are asked without grasping the depth of the far-reaching demands of this request. The truth of the previous statement has been confirmed to me as I have tried to explain my reaction to this question to others. Some defend the question and others inquire about my overreaction to these well-meaning words. But, before asking the question, 'how you are doing?' ask yourself how would you feel if you have just faced the same situation? If you who have a clear mind not clouded in grief do not have a detailed reply why demand the one who is suffering to have one? Perhaps the helpful question is, "I do not know what you are feeling but I imagine you are in shock. I am here if you need anything."

The time will come when "how are you doing?' will be the correct question. However, most inquirers will not take time to contemplate a question related to the grieving person's response. The inquisitors are being polite, just waiting to hear some positive report before they add some personal antidote to conversation; no different than a person asking you about your fishing adventure. To which you speak about the pristine lake while gesturing about the size of the lake trout you managed to land. You stop speaking to breathe or waiting for the questioner to seek advice on fishing tackle or some clarification on some other aspect of your adventure because they inquired about it. Most times, though, they start motioning with their arms about the greater fish they caught on their fish exploits.

In the same vain I was asked about the condition of my wife. I responded that she is doing well after the large blood clot was removed which, left untreated, would have taken her life. The person who asked the question then started speaking about her friend who broke two fingers and the awkward situation the poor lady was in. If you ask the question "how are you doing?" be prepared to listen and ask questions tied directly to the person's explanation of their feelings.

Years ago, my wife and I spent hours at a time at Gilbert's Cove on the Atlantic coast. At dusk one day as we were taking in the beautiful vista, a car sprinted down the road only slowing enough to take a picture or two before racing off again. I thought to myself, at least they caught a glimpse though they have no comprehension of what they truly missed in their rush. At least they tried. On one hand, 'at least' are two words issued as a positive description to acknowledge a limited effort in a worthy pursuit. On the other hand, sadly, many caring individuals in pursuit to bring comfort to others mistakenly employ these words 'at least' in the negative convention. 'At least' he came to work today!

My wife lost all of her hair as result of her chemo treatments. We were at the cancer hospital where she was looking at scarfs to keep her head warm and to be a surrogate for her lost hair. At this point two kind ladies spoke to us about the beauty of the head covering. If they would have stayed on this route our time together would been a blessing. Sadly they detoured down the path promoting the great liberation my wife now has because she does not have to waste time doing her hair. 'At least' you do not have to wash, 'at least' you do not have to waste time drying and fussing with your hair each morning. At the time I was taken aback but in hind sight I should have offered to pay to have their heads shaved. No doubt the ladies would have been at least in shock at such an offer.

This introductory phrase 'at least' does make the speaker feel helpful because they believe they are illuminating the picture of grief to new light. However, the grieving individual perceives this phrase in the negative light. See others are worse off than you; 'at least' you have ... Look at the big picture don't be so self-focused! 'At Least' can be the most devastating of all well-meaning expressions that can be pronounced to a grieving person. For words do kill the spirits of the grieving. At least' spend time grasping the demands of your questions before asking your loved ones to respond to them. 'At least' be very tentative when employing the words 'at least' if you care and want to know how the grieving individual is doing.

The unseen burden of grief is perched precariously on grieving person's soul. As one approach, observe if the person is making slashing motions to indicate that rocks of grief are inflicting pain. Evaluate your words because you want to levitate the burden not add to them. Perhaps the best words are the ones not spoken until you hold the persons hand in silence. As a picture is said to be worth a thousand words so your presence is worth more but can be weakened with just one.

David Cawley
 

Shards of Sugar

Sugar cube 282534 1280
January 4, 2019
This week's blog is written by Hospice Program Coordinator, Bill Harder

Sometimes, on a whim, I sweeten my coffee with a teaspoon of sugar. Doing so reminds me of days gone by when sugar cubes where once more common; when as a child at a community supper I might sneak a cube or two behind my mom's watchful eyes. hidden in my mouth, the sweet lump would begin to crumble at the edges, and then, when its structural integrity had become jeopardized, would of a sudden collapse (which, by the way, gives explanation for several of my dental fillings).

A remembrance of sugar cubes buoyed its way to the surface of my re-membering this week. I was speaking at the Bashaw United Church on the theme of the "soul of sorrowing." They had a little box of the once ubiquitous lumps. Conversation with Pastor Robin (a man whose Love and Light fill the room) caused this image to be set ablaze: sorrow is very much like a sugar cube in coffee.

We do not "get over" grief. We do no "leave it behind and move on." Rather, like sugar in coffee, sorrow becomes incorporated into every part of our being. Once the cube is stirred it dissolves entirely, and it would be, on a practical level, impossible to separate it from the hot drink. Quite simply, the coffee is now changed, imbued with the essence of sugar.

Sorrow changes us - that is its intent, its nature. On the day of our loss sorrow is gently (and sometimes not so gently) dropped into the liquid of our being. Time, Love, re-membering, re-collecting, these stir sorrow, dissolving it into us - inseparably, beautifully, completely.

I have sipped, gulped even, at the cup of sorrow. It is rarely sweet; here the metaphor breaks down. It is, though, a flavor and aroma which once consumed is forever infused in my soul.

May Love stir gently the cup of your sorrowing.
Something to ponder...

Remembering My Beloved

Letters 566420 128020180319 27455 1xoeez7
March 19, 2018
This week's blog is a gift from Hospice Volunteer Coordinator, Joy LeBlanc:

The other day my husband and I were talking about our funerals.

We both believe that funerals really are a ritual that allow people to grieve, laugh and remember the person who has died. Funerals help the living come to terms with living a life that has a deep hurt in it.

So, the discussion was not about what I want at my funeral but what would he like to do to help him grieve when I do die (if I die first). His first response was to have a spiritual send-off for me that would include the many different aspects of our spiritual journey together.

He would want food so he can "break bread" with his friends. Since he has trouble hearing he would want to have a special chair to sit in a quiet corner so he could hear when people came to visit with him and tell him why they loved me too. He would want to hear my name said over and over again.

He would want a special table with all of our valentine cards that we have written to each other over the years on display so that he could share our love for each other in this concrete way (I wasn't too sure about this but then I had to remember this was his time and that we had agreed that whatever would help him grieve was okay).

This was our beginning discussion. He might die first so now it is my turn to decide how I will grieve for him but that is another story. I'm looking forward to the discussion as both of us felt peaceful preparing for another ritual in our life together.

Missing Really Well

64373902 1b7f 4298 9271 181255e22f80
March 12, 2018
This week's Hospice Blog is a gift from Hospice board member, Treva Olson.

Treva writes:
My mother died 4 years ago; she was 96. I was feeling quite bereft one day, longing to have a conversation with her, when I opened a wee book by an Ojibway wisdom holder.  In his writing he often has conversations with "old woman" and "old man," meaning elders.

The moment I read this I felt deep gratitude and grace. We live our lives in moments; precious moments. Each moment lived fully is  one that is filled with wonder and joy. My mom now lives in my full presence.

Wagamese's book was given to me by a family just three days before my dad's memorial a year ago. Out of it came the eulogy I spoke for him; Richard's words are very heartfull.

Living Well

Live 461731 128020180215 1907 4hjww2
March 1, 2018
Our inaugural blog is written by Hospice Program Coordinator, Bill Harder.


A palliative diagnosis means that our warranty is getting thin - that whatever ails us may very well be the cause of our demise. Our final breath could be imminent, or it might be months or years down the road, depending upon the nature of the illness. It sounds a bit grim. Until you consider that humanity has a 100% mortality rate.  In that sense, being alive could be considered palliative, for life will eventually wind down for all of us, and we'll give this mortal rental back.

In the meantime, poor warranty or not, most of us want to experience life richly, at every stage, every age, and in the face of every challenge. We seek meaningful connection to family and friends; we look for ways to share our gifts; we want to Love and be Loved.

Hospice endeavors to increase the quality of life for  those whose days are counting down due to an incurable illness. Whether someone has seven days or seven hundred - living well and fully is not out of reach; they just need a little support to make it happen.

We invite your thoughts on how you, or a loved-one, have lived well in the face of challenging physical limits.

I leave the last word to author, Simone Elkeles:
“If there's one thing I learned,
it's that nobody is here forever.
You have to live for the moment,
each and every day,
the here, the now.”
(Simone Elkeles, Perfect Chemistry)

Comments